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    <title><![CDATA[Ara in English - Miquel Pueyo i París]]></title>
    <link><![CDATA[https://en.ara.cat/firmes/miquel-pueyo-i-paris/]]></link>
    <description><![CDATA[Ara in English - Miquel Pueyo i París]]></description>
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      <title><![CDATA[Sijena: art as political spoils]]></title>
      <link><![CDATA[https://en.ara.cat/opinion/sijena-art-as-political-spoils_129_5411139.html]]></link>
      <description><![CDATA[<p><img src="https://static1.ara.cat/clip/1a50434f-9142-488b-841a-3d1040e4f2a9_16-9-aspect-ratio_default_0.jpg" /></p><p>In 1995, the Holy See decreed the fragmentation of the diocese of Lleida, and 111 parishes were assigned to the new diocese of Barbastro-Montsó. The decision was perceived as a gesture of Spanish nationalist assertion, aligned with political interests opposed to autonomous Catalonia. It represented a territorial, pastoral, and symbolic loss for the diocese of Lleida, which Catalan and Lleida institutions meekly accepted. This change prompted a demand for the return of the works of art preserved in Lleida, and the case took on a strong political and media charge, becoming a symbolic dispute between two ways of understanding cultural and religious identity. The evolution of the boundaries of the diocese of Lleida is a paradigmatic case of the historical mismatch between political and ecclesiastical borders that has generated controversies not only administrative but also identity-based, cultural, and heritage-related.</p>]]></description>
      <dc:creator><![CDATA[Miquel Pueyo i París]]></dc:creator>
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      <pubDate><![CDATA[Fri, 13 Jun 2025 16:01:39 +0000]]></pubDate>
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      <media:title><![CDATA[The tomb boxes of the nuns of Sijena from the Lleida Museum are on display at the Museum of the assets of the Sijena Monastery.]]></media:title>
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