It had not been long since the Constitutional Court's ruling on the new Statute, when Professor Marc Carrillo, a professor of constitutional law at the UPF and a great expert in the contemporary legal history of Spain, warned us, in a work meeting of the Research Group on the Francoist and Democratic Eras (GREFD-UAB; currently, Research Group on Dictatorships and Democracies, GReDD-UAB), that everything that referred to the Catalan language in the public sphere had come out profoundly affected. In non-legal terms, in this area of the TC ruling, the most radical and retrograde Spanish nationalism had prevailed, the kind that has always maintained, since imperial times (returned to the present and for which King Felipe VI does not have to apologize because, as a very beloved novelist in Spain wrote, his predecessors brought them urban planning, sewers, and something else) until our days (more than 500 years!), that the nation is founded on language and religion; that is, the Spanish language and the most rancid Catholicism. With Catholicism fallen into disgrace, the language remained (and remains). The final result was a foregone conclusion.

"Then came days of orgiastic slaughter. Jews from all over the region, families in carts, women pushing their children in strollers, trains full of Jews, columns of Jews on foot were being dragged into the city, by the hundreds, by the thousands, and were being massacred everywhere, in the streets, in the fields, alive. They were being shot, shot at, I saw a German officer approaching and looking at a pretty thirteen-year-old girl who had just gotten off a train. Mordecai Striegler, a Polish Jew, escapee from various camps and ghettos, was telling the American journalist Meyer Levin about his life and survival one April day in 1945 in Buchenwald.